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This weekend is a busy time for many families: getting those last minute photos with the Easter Bunny, dying Easter Eggs, and shopping for our family dinners. While the Tinkers may not have sat around eating colorful Peeps, the Victorians began many of the Easter traditions we still carry on today.
Early Christians aligned their celebration of Christ’s resurrection with the Anglo-Saxon’s Spring Equinox, falling on the first full moon after the vernal equinox. It is believed that the term “Easter” originated from the Pagan fertility goddess “Eostre,” who’s fertility was celebrated at the time of the Spring Equinox. They viewed the time as the rebirth of fertility and life, which is why eggs and rabbits were the symbols chosen to represent Eostre. Similar to the celebration of Christmas, the early Christian celebration of Christ’s resurrection coincided with Eostre’s celebration in order to assist in converting the native Pagans.
Before the Victorian era, Christians observed Easter by attending religious services and observing it as one of many feast days. However, the Victorians loved celebrations, and Easter quickly developed into a more festive holiday. Churches were decorated with beautiful floral arrangements, and families attended services together.
Easter greeting cards were exchanged, many with spiritual images on them like lambs and crosses. Brightly colored paper was used in the creation of these cards, and some contained images of bunnies and eggs. Women created lace and beadwork in flower designs to cover tables and shelves. Floral arrangements of lilies, tulips, pansies, and lilacs adorned both homes and religious establishments.
Examples of Victorian Easter Cards
Like today, children in the Victorian era loved Easter. Children would dye eggs using cranberries, beets, oranges, and lemon peels. Like the Christmas tree, Easter egg hunts and the egg roll was introduced by Germans to England during the 1800s. Children would participate in both egg rolling and egg hunts, and the winner would receive a special prize. Some Victorian egg hunts included cardboard eggs lined with fabric and contained little candies. Lemonade and cookies were served at these special events.
Although the infamous Peeps were not invented until the 1950s, John Cadbury began distributing solid chocolate eggs in 1842. The Cadbury Company began producing the beloved crème eggs in 1875. Sweet candy treats became a staple in Easter celebrations, as we know all too well today.
Families also gathered together over Easter meals. Ham or lamb served as the meal’s main dish, paired with local vegetable dishes. Hot-cross buns and Easter breads were also bountiful at family dinners. In order to not waste the eggs from the egg hunts, various egg dishes were also introduced to these meals.
The Tinker family spent many Easters in their cozy Cottage. In 1878, Robert and Mary celebrated their eight Easter as a married couple: “Attended the Catholic church with A Collins – Easter – floral concert in eve.”
In 1912, Teddy’s third Easter with his family, Jessie enjoyed various community celebrations with her son. A couple of weeks before Easter, Robert recorded, “She + Ted took in Easter picture show in pm.” Robert later wrote, “Easter. Rained + snowed nearly all day…I staid in doors visiting with the dear family. Will, Mary, Donald, Margaret.”
A few years later, in 1919, Robert recalled, “Easter – carried Wife’s flower pot in Burrell’s auto to Ruby Minard…Wife + Ted at chh…Remained indoors uncomfortable + unshaven.”
The staff at Tinker Swiss Cottage wish you all a safe and happy holiday weekend! If you have a minute we’d love to hear about how you celebrate Easter (or the Spring Equinox) in your home!
Many are familiar with the stricter ways children in the Victorian era were raised. Children from poorer families worked hard with their families, while wealthier children focused more on their education. While Victorian children’s upbringings varied greatly based on their social status, toys were a staple form of entertainment for all.
Certain toys and games were reserved for separate social statuses. For example, Automata toys were moving pieces of wood powered by a hand crank. When operated, the wooden people moved at different intervals depending on the movement of the gears underneath the “floor” of the toy. While a father of a poor family could make it if he was good with wood, this was generally a toy for the wealthier children. Likewise, Rocking Horses were reserved for wealthier children, since they were expensive pieces. Also, girls from wealthier families may have had miniature tea sets. As with today’s children, many Victorian children enjoyed copying the activities of their parents. Therefore, young girls could gather their friends together to have a miniature tea party similar to their mothers’ gatherings.
However, the majority of Victorian toys were enjoyed among all social classes. Skipping rope, or Jump Rope as we call it today, was a very popular toy for both poor and rich children alike. This specific toy found its popularity with the girls more than the boys, but it was enjoyed by all outside. While skipping rope was more popular with the girls, wooden toy soldiers were more popular with the boys. Marbles were also very popular with Victorian children, because many games could be played with them. Marbles were made out of various materials ranging from clay to real marble.
Many Victorian toys were made using very simple materials. Hoop and Stick became a very popular outdoor game for Victorian children of all classes. Children would play it either on their own or compete against other children to see who could use the stick to roll the wooden hoop the farthest. Likewise, Graces was also played with a wooden hoop and two sticks, albeit smaller than the hoop for Hoop and Stick. This multi-player game was another outdoor activity where two or more kids would use the two sticks to toss and catch the hoop in the air. An early version of a spinning top, the Whip and Top could be played either indoors or outside. The top would be wound about with a string attached to a stick, also known as the whip. Once the string was wrapped around the top, the child would then give the string a pull. This set the top spinning, which they kept in motion by whipping it on the side with the string.
Victorian girls in all social classes owned at least one doll. China Dolls became popular during the Victorian era, but they were too expensive for most families. Generally, only the wealthy families could purchase such a gift; whereas, many poorer families made dolls for their daughters out of scrap material or corn husks.
A less well-known game for Victorian children was Skittles. Quite different from the popular candy today, Skittles was a form of bowling. Most of the time the game would be played outside, but indoor variations were available as well. Several Skittles (wooden pins) would be set up a short distance away. The person to knock down the most Skittles won. This was another game that both wealthy and poor children could play, since these could be either purchased or handmade.
Regardless of social class and gender, children of all ages in the Victorian era enjoyed a variety of games and toys on their own and with their peers. You can purchase some of these toys, like the spinning tops and Graces, from the gift shop at the Tinker Swiss Cottage Museum so you too can enjoy the fun of the Victorian era!
Women played various roles during the Victorian era, but a proper marriage was the primary goal for most women. While women tended to marry because many argued it was their natural purpose in life, many married for other reasons, including economic stability, social status, to have children, and to preserve or improve reputations. Once married, women of the lower classes would assist their husbands in their work or work outside the home. Women of the upper classes, however, became the supervisor of the home. However, for the women who were never married – also known as spinsters – life fell in between these lines.
Spinsters were generally known as women who never married, but the term was reserved for women over a certain age. For example, an unmarried woman aged 20 would generally not be considered a spinster, since she still had time left to find a husband. Explanations as to why women did not marry can be found in the history of the time frame. For women in the latter half of the nineteenth century in America, the Civil War greatly decreased the number of eligible men. Periods of economic decline also increased the number of spinsters, as a marriage could be seen as too costly. Women were also seen as caregivers in the Victorian era and may have stayed home in order to care for elderly parents or sick relatives. There were women who chose to live a more independent life or to focus on a career instead, but these reasons were less likely than the ones given above.
A spinster’s life varied through the social classes. Lower class women would work outside the home as servants or in factories. Middle and upper class women would generally move in with relatives and serve as extra help around the house. As mentioned earlier, they could be the caregivers of elderly parents. Many women also moved in with their siblings to help care for their nieces and nephews, essentially serving as a second mother. They would also assist in the cooking, cleaning, and overall maintenance of the home.
At the Tinker Swiss Cottage there were two family members who never married: Hannah Dorr and Marcia Dorr. Hannah (Mary’s sister) moved in to the Cottage shortly after Mary and Robert were married. Mary and Hannah were very close, and Hannah even accompanied Mary and Robert on their honeymoon to Hawaii. Hannah spent her time at the Cottage excelling at the household gifts that were expected of women at the time. She was known as an excellent seamstress and even won many premium ribbons for her designs. Hannah was an avid member of the Second Congregational Church in Rockford and helped with counseling others. Hannah passed away at the Cottage in 1900 from breast cancer.
Hannah seated next to Mary (standing) and Robert (sitting)
Marcia Dorr (Mary’s brother Edward Dorr’s daughter) also resided at the Cottage as a spinster. When she was 19, she and her sister Jessie moved in with their Aunt Mary, Uncle Robert, and Aunt Hannah. Marcia received a good education while attending the Rockford Female Seminary School. She maintained an active social life in the Rockford community. She taught Sunday school to children at the Second Congregational Church and was a member of its decoration committee. She participated as a member of the Daughters of the American Revolution, the Ladies Union Aid Society (working as an editor of an edition of the Rockford Morning Star), a leader of the Young People’s Society, and ran the Trolley on Trolley day. She also assisted Robert as his bookkeeper and accountant. In 1904, Marcia passed away from breast cancer, only four short years after her Aunt Hannah died from the same disease.
Ah, January. That time of year when all the decorations get put away, the weather gets bleak, and kids head back to school. Heading back to school, kids will head back into the same routine as before break (math, reading, science, history, gym, lunch, etc.), anxiously awaiting the prize at the end: Summer Vacation! Curious as to what kids in the Victorian era did in school?
By the late-nineteenth century, legislation dictated that children between certain ages (primarily from 5-11) would be required to attend school on weekdays. In primary schools, children were taught to read and write, along with classes on arithmetic and geography. Larger schools tended to have boys and girls separated with different entrances and classrooms designated for their gender. Smaller schools would often teach boys and girls in the same room, but they would be separated within the classroom. Once children reached their adolescent years the girls and boys took separate classes in order to learn various life skills. Young ladies learned embroidery, lace making, dancing, music, drawing, and paintings, along with various household tasks. Young men continued learning the foundational subjects discussed above, but they also took courses related to various vocations, such as carpentry, blacksmithing, and business. In high school students often took history and geography courses, various science courses (including botany and geology), and at least one language course, primarily Latin.
America saw a rise in universities in the early 19th century as well. While we are uncertain if Robert Tinker finished high school, we do know that Mary was educated, as were their nieces Marcia Dorr and Jessie Dorr Hurd Tinker. Marcia and Jessie both attended the Rockford Female Seminary, today known as Rockford University. It was founded in the late 1840s and focused on making the curriculum as demanding for women as it was for men. Women continued their education through studying language, literature, mathematics, some sciences, and the arts. After their education from the Rockford Female Seminary, both Marcia and Jessie went on to play a role in their community.
It’s that time of year again! Everyone is decorating for the holiday season, and here at the Tinker Swiss Cottage we’re just as excited as you are. We’ve decked the halls and trimmed the trees throughout the cottage. Even though it is common practice today, have you ever stopped to wonder where these traditions came from?
Many believe that the Christmas traditions we hold so dear today have been around since the beginning of the holiday. However, Christmas wasn’t a legal holiday in the United States until late into the nineteenth century. Christmas traditions came out of the northeast and spread throughout the rest of the country; yet, many Puritan families regarded these celebrations with suspicion.
Homes were decorated, gifts exchanged hands, and loved ones gathered together for Christmas dinner. Decking the home in greenery became very popular in the Victorian era, but it’s origins stretch farther back – dating to the Druid, Celt, Norse, and Roman civilizations. These people used greenery in celebrations of the Winter Solstice, decorating homes with wreaths and garlands. The evergreen wreath was a symbol of the unending cycle of life. When being a Christian was a death sentence, they incorporated these greenery traditions into their homes as an attempt to blend in with the rest of society. Years later, when Christian missionaries ventured into regions where the Winter Solstice was held, incorporating certain pagan traditions in Christian celebrations also assisted in drawing more people into the Christian faith.
Plants that remained green all year round brought hope in the return of spring to these early civilizations. They believed holly warded against evil spirits and witches and also ensured the return of vegetation. Ancient Romans believed mistletoe was a sign of hope, peace and reconciliation. In Victorian England, a Kissing Ring of mistletoe was constructed to hang from the ceiling. Girls were kissed beneath it, but in doing so one berry had to be plucked after each kiss. When the sprig ran out of berries, no more kissing could occur under that ring.
German immigrants brought the tradition of the Christmas tree to both England and America. When Queen Victorian and Prince Albert, of German descent, celebrated the birth of their son in 1841, Prince Albert brought a Christmas tree in to Windsor Castle. The tradition spread through England during the mid-nineteenth century. It was around this time that German immigrants brought the tradition of a Christmas tree to America. Victorians would cut off and bring home only the top 2-3 feet of a pine tree, which was then set on a table. However, the Germans worried about deforestation, and therefore, they created fake trees using goose feathers. These feathers were dyed green to give the appearance of a real tree, but the branches were spaced out more than those of real trees. This allowed the ornaments on the tree to be seen easier.
The first Christmas trees were laden with baked ornaments, fruit, flowers, nuts, berries, popcorn, lighted candles, and even small Christmas gifts. However, these pieces could become heavy and cause many trees to fall over or droop. German glassblowers decided to start producing lightweight glass balls to replace these heavier, natural decorations. By 1917, Robert writes that “Our X-mas tree was rubber stalk tub in kitchen.” If you are interested in seeing some original Christmas ornaments from the Tinkers’ trees, you’ll be able to find them on a feather tree in the parlor!
Like today, the Victorians exchanged Christmas gifts between both adults and children. Children’s toys tended to be handmade; however, with the industrial revolution came factories designed to mass produce more affordable children’s toys. Games, dolls, clockwork toys, and even books became common among middle class children. However, children from poorer families would find fruits and nuts in their Christmas stockings instead. The idea of St. Nicholas arrived in America with Dutch settlers in the seventeenth century, but by the late-nineteenth century the British figure of Santa Claus appeared in American cities. Instead of leaving cookies for Santa like we do today, Victorian children set out crackers for their visitor.
Christmas cards also became popular in the Victorian era. The idea began in Britain, where one could send a card for the price of a penny stamp. Sir Henry Cole printed the first set of Christmas cards or his shop in London in 1843 and priced them at a shilling each. By the late nineteenth century, Christmas cards had become highly popularized in both Great Britain and America. Along with original ornaments, in the parlor of the cottage you’ll also find many of the Tinkers’ original Christmas cards!
Christmas dinners of the Victorian era reflect many of our modern meals as well. Turkey, chicken, roast beef, goose, boiled ham, or rabbit served as the main dish for most families. Side dishes included cranberry sauce, apple sauce, beets, turnips, corn, carrots, and peas. For dessert, many families ate pumpkin or apple pies, lemon pudding, plum pudding, and ice cream (for the lucky ones). Some items are less like the ones we serve today, such as clam soup, smoked tongue, and mince pies.
Carolers traveled through neighborhoods, stopping to entertain households with one of the latest Christmas carols. Some of these include “O Come all ye Faithful” (1843), “O Little Town of Bethlehem” (1868), and “Away in a Manger” (1883).
Curious as to what our favorite Victorians were up to during the Christmas holiday?
As we scan through Robert Tinker’s diaries, there are a few specific Christmas celebrations that stick out. Still at home with his family in New York, Robert wrote in 1854 that he woke up on Christmas morning with a toothache, but that didn’t stop him from partaking in the “pop corn molasses candy.”
As we know, once Robert was in Rockford, he and Mrs. Mary Manny quickly developed a strong friendship. For Christmas of 1866, Robert writes, “I had from Mrs. M an overcoat worth $50.00 + black walnut stand…”
During Christmas of 1903, everyone in the Tinker household seemed to be a bit under the weather. “Gloomy Christmas – Marcia sick. Jessie rolled up on couch with headache + grip,” Robert mentioned.
Before Teddy was adopted, Christmases at the Cottage in the early 1900s tended to be rather quiet. “Fine Christmas. Turkey with only 3 to eat it. Arranged book shelves in library window,” Robert wrote in 1906. After the Tinkers adopted Teddy, Christmases at the Cottage became a bit livelier. In 1909, Robert described the “Big Christmas tree in parlor loaded with gifts + Toys for 8 relatives…” We even have an image of Teddy’s first Christmas with the Tinkers!
Teddy’s First Christmas
As Teddy grew older, a young relative moved in for a short time with them as a playmate for Teddy. During the Christmas of 1913, Robert wrote, “Two boys – new toys, big noise. Didn’t step out door all day. Domestics absent but a good roast duck dinner all sames.”
Don’t forget to come visit us to observe some of the original Tinker Christmas decorations on display until January 15. Also, the last day to check out our silver exhibit is this Sunday!! The staff at the Tinker Swiss Cottage Museum wish you a very happy holiday season!
Today Thanksgiving is a national holiday where we gather with family and friends with a feast, football game, and a remembrance of what we have to be thankful for. Many believe that Thanksgiving has been a tradition since the time of the pilgrims, but it turns out that this holiday has Victorian origins.
Originally, New England Protestants were the only ones to celebrate this holiday. However after a seventeen year campaign by Sarah Josepha Hale, an editor for Godey’s Lady’s Book, President Lincoln officially declared Thanksgiving a national holiday in 1863. Both Hale and Lincoln hoped that creating a national day of thanks would help the nation heal from the devastation of the Civil War.
Some Victorian Thanksgiving traditions have died out, such as poor children dressed in costumes begging for fruits, vegetables, and money. However, many traditions started in the Victorian era have remained. Today we decorate our homes with pumpkin and turkey themed items. However, the Victorians decorated with more natural elements, such as seasonal autumn leaves, chrysanthemums, asters, palms, ferns, dried grasses, and grains. The Victorians set the table with their finest dishes, whether they were china, crystal, or silver. Children even had their own table set with brightly colored decorations.
Some items on the Victorian Thanksgiving menu are very similar today: turkey, cranberry sauce, pumpkin pie, stuffing, potatoes, fruits, nuts, cider, coffee. Yet today very few of us will sit down to eat mincemeat pies, scalloped oysters, clams, plum pudding, and boiled onions. Overall, the Tinkers had smaller, more intimate gatherings – sometimes with no guests at all. Whether you have a small gathering like the Tinkers or a large feast this Thanksgiving, the Tinker Swiss Cottage staff wish you a very happy Thanksgiving!
Halloween is quickly approaching. Kids are getting their costumes picked out, neighbors are buying candy, and families are carving jack-o-lanterns. Halloween originated in Celtic regions as a transition from one year to the next. Once Christianity reached the Celtic lands, the church turned October 31 into All Hollow’s Eve and November 1 into All Saints Day in an effort to convert the Celtic people. However, a large portion of our modern Halloween traditions date back to the mid-1800s, when the superstitions and thoughts of spirits gave way to parties formed to entertain children and adults alike. Advertisements and suggestions for Halloween party décor and ideas could be found in Victorian newspapers across the country, along with the location of community events. Although it originated from the British Isles, the celebration of Halloween quickly spread across the U.S. and found its way to Rockford, where the Tinkers celebrated in their cozy cottage.
Like most families with little ones, Teddy’s arrival made holidays at the Cottage more lively. The Tinkers celebrated Halloween with energetic parties held in the Annex. The excitement of the season was so great that homes would fill with the chatter of the upcoming holiday weeks before the parties. Robert wrote in his journal on October 16, 1915, “Coming Halloween already absorbing attention of household.” Jessie’s plans for Teddy’s Halloween party paid off. The Cottage was decorated to such a degree that Robert brought friends over to observe the set up days before the party was to take place. “After settling an old a/c at Cottage bro’t Miss Gulliver + dog ‘Don’ in my electric dray over to see decorations in annex for hallowe’en party to be.” What a sight that must have been!
Halloween parties of the Victorian era focused on games, seasonal foods, and sometimes even costumes. Bobbing for apples, jumping over candles, and fortune telling all played a role at these events. Young ladies would play a game in which they sliced an apple in front of a mirror in order to catch a glimpse of their true love. Pin the Tail on the Donkey, scavenger hunts, and Blind Man’s Bluff were also popular among children. Some families turned their cellars into “haunted houses” while others threw themed parties. Jack-o-lanterns, gourds, cornstalks, and crepe streamers could be found decorating homes. Nuts, apples, pudding, and cakes were served to guests. Some cakes even held small objects inside of them, which the Victorians believed could tell your future for the upcoming year.
According to Robert, the Tinkers’ Halloween party in 1915 went well. “Hallowe’en party in Annex for the kids – great success – 3 of them remaining thro the night + Saturday.” The Tinkers continued to celebrate Halloween each year, yet parties were not always thrown. In 1916 the Tinkers attended the “Seventh St Halloween jubilee in evening.” As Teddy grew older and more independent less parties were held at the house. The last Halloween party Robert records in his journal was held in 1918. “Wife gave a little Halloween blowout for neighboring kids in Annex to keep Ted at home.”
Don’t forget to come and check out the spooks around the Tinker Swiss Cottage before Halloween is over. The parlor is staged for a funeral, a phrenology skull is on display, and a witch’s ball can be found in the library. Of course there’s always the upcoming paranormal tour on October 28! The staff at Tinker Swiss Cottage hope that you enjoy your Halloween parties as much as the Tinkers did and that you have a safe weekend!
Everyone gets excited when October rolls around. Halloween parties, pumpkin patches, and visits to the apple orchard are always on the top of our fall bucket lists. Pumpkins are carved, and kids pick out their costumes. Like everyone else, the staff at the Tinker Swiss Cottage get excited about preparing for the month of October.
What’s new (and maybe a little creepy) at Tinker Swiss Cottage for the month of October?
In the library you will find a Witch’s Ball sitting on a root wood table. Legend has it that a homeowner with children would place string inside of the Witch’s Ball in order to protect their little ones from the witches who would sneak in through the windows at night. The Victorians believed that the witches would be attracted to the ball with the string inside of it. They would waste away their nights trying to pull the string out one little piece at a time until morning came and they had to flee. The children’s souls would be safe from the witches, and enough string would be left in the ball to protect the children the next night as well.
On September 4, 1901, Mary Tinker passed away in her home at the age of 72. The clocks were stopped at the time of her death, and her portrait in the parlor was adorned with flowers. In the Victorian era whenever a death occurred in the family the clocks would be stopped at the time of death, as if time itself stopped with the passing of the loved one. If a portrait existed of the departed, it would be strewn with beautiful flowers. When you visit us this month you will notice that the clock in the parlor has been set to the time of Mary’s death, and her portrait is once again decorated with flowers and crape.
Yet the most obvious difference you will find in the parlor is the authentic Victorian coffin. Don’t worry, nothing is going to pop out at you, but it does bring a creepy feel to the room. Along with the coffin, you will notice that the full-length mirror is covered in black. There were two purposes to covering the mirror. First, it allowed the family to mourn without having to watch themselves cry. However, the second purpose is far more interesting – a spiritual movement in the Victorian era. During this movement, not only were Victorian families going to church every Sunday and reading their Bibles, but they also believed heavily in the spirit world. Some tried to make contact with their departed through séances and Ouija Boards, while others simply did not want their loved one’s spirits to be trapped in the home. The Victorians believed that if all of the mirrors were covered, the departed souls would not get trapped inside of it and could find their way out of the home more easily.
Apparently, covering the mirror did not work here at the Tinker Swiss Cottage. As I’m sure you’ve heard, there are many who believe that the Tinkers never left their home and still inhabit it today. Curious as to whether or not this is true? Come out to join us for a paranormal tour on a Friday night in October and get a chance to make contact with their spirits yourself! (See schedule below)
What other aspects of death were the Victorians interested in?
Although not on display at the Tinker Swiss Cottage, the Victorians had many other mourning traditions. For example, the family of the deceased would wear specific mourning garb. The style, fabric, and color varied depending on one’s relationship with the departed. Wives wore mourning clothes longer than any other member of a family. The women wore black veils covering their faces for 3 months after their husband’s death, and then the veil was moved to the back of their bonnet. Widows wore veils for approximately one year and the rest of their mourning attire for a total of two years. After two years they did not need to wear the deep black dresses, but they had to slowly transition from dark colors to lighter ones. Many widows never returned to the brightly colored dresses, choosing to remain the muted colors for the rest of their lives. Men would wear their black suits, gloves, and neck ties for a year after they were widowed. Parents would mourn the loss of their children for a year, and children would mourn their parents’ deaths for approximately a year as well. Siblings mourned for approximately six months.
Mary in mourning for her first husband John Manny
In an era before Facebook and Instagram, the Victorians did not have many images to remind them of their loved ones who had passed. Post-mortem photography became very popular, since it was possibly one of the only times a person could have their portraits taken (generally due to the high cost). During these sessions the body of the deceased would be propped up in an effort to make them seem more lifelike. It was also very common for other family members to gather around the dead in order for their picture to be taken at the same time.
Along with post-mortem photographs, the Victorians would also take pieces of their loved one’s hair to fashion into a keepsake. Some locks of hair were turned into jewelry, while others were fashioned into flowers and framed. There were many Victorian families who collected hair from every family member who passed and fashioned the strands into pieces of art. While we do not have any post-mortem photos or locks of hair from the Tinkers, one can easily find examples with a quick online search.
Come visit us on an upcoming Friday night for a paranormal experience of your own!
October 7 from 7-10 pm: Meet us in the barn!
October 14 from 7-10 pm: Meet us in the barn!
October 28 from 7-10 pm: Meet us in the barn!
As I’m sure you’ve heard, the All That Glitters Silver exhibit has been open at the Tinker Swiss Cottage since August 9. Curious as to what is on display in our red and yellow rooms? Here’s a sneak peek!!
The Manny Reaper
We know that John Manny created and produced a new harvester aptly named the Manny Reaper. Curious about this latest and greatest technological innovation in the farming community and its competition with McCormick? We have some answers for you!
John Manny’s new harvester even won many silver trophies. However, they do look a bit different from what we know as trophies today. Here’s a sneak peak at one of the many trophies on display:
The Cleaning Process
We’ve spent a lot of time this summer preparing the Tinker’s pieces for display. Curious as to how we polished these silver pieces or how to polish your own silver? We’ve got the yellow room set up to show you the stages of tarnish, how to shine them up, and what materials are best to use on your silver.
On top of our display, one of our staff members may be polishing up more pieces in the yellow room while you’re visiting. If you happen to catch us in there, feel free to stop and ask us about the piece we’re cleaning or to get more information about the cleaning process!
Of course the exhibit wouldn’t be quite the same without some of the Tinker’s personal items. In the red room you’ll find a lot of neat pieces the family used on a daily basis, such as ivory handled knives, a mirror, a hair brush, and – my personal favorite – the early stages of the spork!
Before you leave make sure to check out the infamous “Gifted Tea Set” inside of the display case!
That’s all the sneak-peeking we’ve got for you today! We can’t wait to see you soon at one of our tours. Remember, we’re open Tuesday through Sunday at 1pm and 3pm, and we hope you enjoy the exhibit as much as we do!!
What is more stunning than a table full of silver pieces?
Silver pieces can be very simple or exceptionally intricate with engravings and etchings. The new exhibit, All That Glitters, showcases the many and varied pieces belonging to the Tinker, Manny and Dorr families.
The Tinker family collection boasts silver tea sets, trays, and flatware that are all delicately designed and decorated. Each piece has a story to tell. The collection also showcases the many trophies and medals awarded to the Manny Reaper Mower.
Various aspects of silver will be explored in this exhibit, including silver fabrication and decorative techniques, and the social role of silver objects in Victorian America.
Periodically throughout of the exhibit, staff will be on site during tour times actively working on cleaning the current collection. Feel free to stop by and ask questions you may have about your collections and treasures!
The All That Glitters exhibit will be on display from August 9, 2016 until December 18, 2016. The exhibit will be housed in the Red Room and is a part of the general admission tour. Please visit during our tour times Tuesday through Sunday at 1:00 PM and 3:00 PM.
When visiting the Tinker Swiss Cottage visitors delve into the history of the Tinker and Dorr families. We learn about the architecture, the pieces of art in the home, and the gardens surrounding it. We also get acquainted with some of the family members who once lived in the cottage, with a heavy focus on Robert Tinker. Yet, we only briefly mention that Robert was once the Mayor of Rockford – an honor which only few have received. During tours many visitors ask when Robert served and what he accomplished.
At the age of 39 Robert Tinker was elected as one of the youngest mayors of Rockford, serving from 1875 until 1876. He did not seek the position out; rather, his friends circulated the idea and pushed for Robert to accept. On April 3 of 1875 Robert officially accepted their call and announced his decision in the Rockford Journal. On April 12 the election was held, Robert was announced mayor, and his small office was flooded by his close friends and supporters. By April 14 Robert’s success had officially circulated throughout Rockford, and he wrote in his diary that there was a “Band + 2 or 300 [people] at the Cottage in evening.” Clearly, the Tinkers had a lot to celebrate.
During his year in office, Robert continued to play an active role with the Manny Reaper Works and presided as the president of the Chicago, Rockford, and Northern Illinois Railroad. With such a busy schedule and very little pay from the city many wonder how Robert managed to still thrive in his elected position. Truly, it was the citizen’s confidence in his abilities and judgments that continued to push Robert to do his best. Under his administration Robert assisted in acquiring both a public library and an opera house. He also deliberated on the new law banning wandering cows and the debate on the new water works. Robert contributed to the layout of the railroad through town and on widening and lighting up the streets. In the years following his mayoral term Robert continued to play an active role in the Rockford community by serving on numerous boards, including as a founding board member of the Rockford Park District.
Gail Ravitts. Robert Tinker’s World. Rockford, IL: Gail Ravitts, 2016.
Marge Bevers. Cedar Street: Early Families and Businesses. Rockford, IL: 2009.
Rockford Journal. Rockford, IL: 1875-1876.
Rockford Weekly Gazette. Rockford, IL: 1875-1876.
Rockford Weekly Register-Gazette. Rockford, IL: 1875-1876.
On Sunday April 3rd, we were happy to conduct an introduction to bobbin lace workshop with instructor Sylvie Nguyen. Sylvie, a life-long educator (secondary through adult education) has had a life-long interests in textiles and art, and has worked intensively with bobbin lace for 15 years. She recently did continuing advanced study in Amsterdam, Dutch National Teacher Proficiency Course of Torchon Lace and brought in several examples of her own handiwork!
After a brief introduction to bobbin lace, our participants jumped right in and begin creating their very own masterpieces!
Sylvie was an amazing instructor and those who joined us begin a new skill! We are looking forward to hosting another workshop in the future, so keep your eyes on our calendar of events!
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On March 5, 2016 Tinker hosted our first CPR for Your Silver Workshop!
The workshop was an interactive discussion and hands-on demonstration on how to properly clean your silver pieces using simple techniques and materials.
We had some amazing pieces come in and our participants did a GREAT job!!
Check out our action shots and some AMAZING before and after results!
What is a cabinet of curiosity anyway?
From the Renaissance to the 19th century, the cabinet of curiosities showcased the hobby that was collecting. During the Victorian era, people who were interested in science and the natural world would have a ‘cabinet of curiosities’ in their homes. These cabinets could either be a physical a piece of furniture—like a bookcase or shelf, or they may just be a simple box filled with many small drawers or stacking trays.
Victorians had a desire to collect, observe and acquire objects that seemed inaccessible and it became a wide-spread phenomenon. The previous generations of wealthy society members started this trend as they, “were hoarding things—strange things—into obsessive personal collections” ( Mueller, 785). The objects contained in the cabinets of curiosity were meant to stir up a sense of curiosity and awe in the spectator.
The growth of public exhibitions boomed under the Victorians. Exhibiting spaces were crowded by curious spectators wanting to get a glimpse of the unusual, the rare, or the bizarre. The collections exhibited often displayed scientific and natural objects alongside the unique and unclassified. The mixtures of objects in these collections pushed the on the boundary of scientific classification systems. Victorians sought out objects for their cabinets of curiosity based on the objects rarity, foreign origin, and any example that broke the rules of scientific classification.
Any natural specimens could become a part of these cabinets. Robert Tinker has such a cabinet. It resides in the upper left corner cabinet in the Library. Guests are not allowed to truly view the wonderful objects inside, due to the low balcony on the second floor of the library. Therefore, we have decided to open the cabinet and display all the wonders it holds! The collection contains : seashells, fossils, mineral specimens, preserved animals,and even cultural objects from all over the world.
The Tinker’s Cabinet of Curiosities exhibit will be on display from February 2, 2016 until June 30, 2016. The exhibit will be housed in the Red Room and is a part of the general admission tour. Please visit during tour times Tuesday through Sunday at 1:00PM and 3:00 PM.
*Mueller, William. “Mathematical Wunderkammern.”The American Mathematical Monthly 108.9 (2001): 785.
As a historic home, we receive several questions everyday. From “ How much did this home cost to build?” to “What wood is in the floors?” to general statements like “I wish I could live here!“, all of these come throughout our daily guided tours.
However, these questions turn a bit macabre as October and the Halloween season comes creeping in.
“Have you seen anything? “, “Have you heard anything strange before?” …“Is the house haunted?!”
This much is certain, as a home that just celebrated our 150th anniversary, we have a lot of history. We have a lot of stories to share. That is why we have paranormal tours.
Join us every Friday in October for scintillating tales from paranormal experts. Each tour brings a new author or investigative group to Tinker to share their knowledge and experience in the paranormal field. Many of these speakers have investigated the Cottage and will share their stories throughout the night. Audio clips, video footage and pictures of investigations inside the Cottage and at many other haunted locations are showcased.
Then comes the best part- a tour of Tinker Swiss Cottage and a chance to have your own paranormal encounter! Tour all three floors of the historic house as you listen to stories of Victorian mourning culture, family history and (of course) personal experiences and paranormal encounters that have taken place over the past 70 years.
You are welcome and encouraged to bring your own equipment (cameras, audio recorders, emf). The first tour is October 2nd, with many to follow. Each tour brings a new guest paranormal expert that is sure to leave you in the “spirit”!
So don’t forget to join us for our 2015 paranormal events!
2nd: Paranormal Tour, with Steve Litteral 7-10 pm
9th: Paranormal Tour with Sylvia Schultz , 7- 10 pm
16th: Paranormal Tour with Kathi Kresol of Haunted Rockford, 7-10 pm
23rd: Paranormal Tour , 7-10 pm
30th: Paranormal Tour, 7-10 pm with Wisconsin and Illinois Paranormal investigation Team (WIPIT)